The text of this article is taken from a personal Bible study of 1 Thessalonians 4:13-18, using the Authorised (King James) Version of the Bible – that is to say, the study was not intended to be shared with my congregation because it was personal to me. It has remained that way all through the years until now. My original study came about because there seemed to be so many schools of thought concerning end time events, and I did not want to be ignorant of the truth (nor, it seems, did Paul want us to be ignorant!) – that is why I used the “question and answer” method, coupled with a simple interpretation of “what the Bible says”, which I find the most helpful in situations like this. I have kept the original format in this article, although I have used the words “we” and “us” in place of “I” and “me”, because I am sharing what was personal with the whole world after nearly fifty years!
The text studied I set out here in full:
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But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
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For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
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For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
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For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
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Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
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Wherefore comfort one another with these words.
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1. Here Paul is giving one of his many descriptions of end time events.
2. He specifically wants us to understand his words – I would not have you to be ignorant, he says.
3. These words are a comfort for the bereaved – that ye sorrow not, even as others which have no hope, he says. (see note 24)
4. What does Paul mean when he refers to them which are asleep?
5. Sleep here refers to “death”.
6. It must mean “body death” because the body dies at death.
7. It cannot mean “soul sleep” because the soul does not die.
8. Is there any scripture to support this?
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And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt (Daniel 12:2).
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9. This clearly refers to the body which does sleep in the dust of the earth until the resurrection of the body.
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Marvel not at this: for the hour is coming, in the which all that are in the ground shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (John 5:28,29).
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10. Only the body dies at physical death, and only the body goes into the grave to await physical resurrection.
11. So what happens to the soul when the body “sleeps” (dies)?
12. It does not “sleep” with the body.
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We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord (2 Corinthians 5:8).
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13. This scripture illustrates two truths –
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The soul is “absent from the body” at death.
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The soul is “present with the Lord” at death.
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14. This would suggest that Christians at death go immediately to heaven to await the resurrection of their “sleeping” bodies.
15. This is why Paul exhorts Christians to “sorrow not” – the “others who have no hope” must refer to non-Christians: non-believers in Christ.
16. Paul writes – if we believe Jesus died and rose again – it is necessary to believe in both His death and resurrection. His death without the resurrection would have achieved nothing!
17. It is both which gives the Christian his “hope”.
18. The death of Jesus Christ is the assurance of salvation for all who will believe.
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But God commendeth his love towards us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him (Romans 5:8,9).
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Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (1 Peter 2:24).
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19. The resurrection of Jesus Christ is the assurance of salvation for all men (believers and non-believers alike).
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Because I [Jesus] live, ye shall live also (John 14:19).
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life (Romans 5:10).
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For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection...Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no ,more; death hath no more dominion over him (Romans 6:5,8,9).
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20. The remaining verses in this passage outline the actual order of events as it will affect “them also which sleep in Jesus” and “we which are alive and remain”.
21. This personal study is not to argue any particular “school of thought”.
22. It is all a matter of interpretation, anyway, brought together under either the “Futurist” theory or the “Historicist” theory.
[It should be noted that notes 21 and 22 above were directed to myself in the original study. Incidentally, I recognise that there are a few more “...ists” around, than just these two, because there are more than just two schools of thought on the subject. I present the order as outlined in the Bible and leave the reader to make up his or her mind as to which school of thought he or she should subscribe – but please read the closing paragraph of this article; it is most important!]
23. What are the events – in order – outlined in this passage?
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The risen Jesus will return.
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He will bring those who are “asleep” (who have died) with Him.
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We who are alive at His coming will not precede (“prevent”) those who are “asleep” – the “living” will not go before the “dead”.
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Jesus will return from heaven.
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He will return with a shout, with the voice of the archangel, and with the sound of God’s trumpet.
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The “dead in Christ” will rise first. (see note 25)
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The “living in Christ” (we which are alive and remain) will be caught up together with the “dead in Christ” in the clouds. (see note 26)
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Together we meet the Lord in the air.
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This is to be a permanent arrangement – so shall we ever be with the Lord – there will be no separation neither from our loved-ones with whom we have been reunited nor from the Lord Himself.
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24. This series of events is intended to provide comfort for everyone, especially for any who are bereaved, but not necessarily exclusively for the bereaved.
25. Presumably this means that the “souls” which have been “asleep in Jesus” are at this point reunited with their resurrected bodies. (see note 14)
26. The phrase “in the clouds” suggests to us (if we accept the clouds as literal) that this event will be hidden from the sight of the world.
27. What is the most important truth revealed in this passage?
28. It is not the order of end time events!
29. It is not the method or operation of those events!
30. The key verse is verse 14 – “if we believe that Jesus died and rose again”.
31. Paul emphasises the importance of believing and accepting both the death and the resurrection of Jesus through his writings.
32. I believe and accept both!
33. Do you believe and accept both?
34. Is there a verse from Paul’s writings that can sum up this important truth in one sentence?
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If we be dead with him, we shall also live with him (2 Timothy 2:11).
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With the exception of note 33, which has been added especially for this article, the rest appear here as in the original study (with the slight change mentioned in the opening paragraph). Upon reflection, and to answer anyone who may be questioning why I have shared this personal study with the world after nearly fifty years, I believe it may be as a result of my own bereavement. In March 2009 my dear wife, May, went to be with the Lord – we had been married for almost 57 years – and I found comfort from this study. That is probably why I am sharing it, to help anyone who is reading it who is also passing through a time of bereavement.
Now for that final paragraph which I especially asked you to read because it is important.
There are many schools of thought concerning end time events, and followers of each “school” hold such strong views (they are right, everyone else is wrong), that there are occasions when there is conflict between the groups. “I am a Futurist ... I am a Historicist ... I am a Pre-Millennialist ... I am a Post-Millennialist ... I am an A-Millenialist ... And so on. This is so sad, especially when they get so “hot under the collar” if others do not agree with them. So let me tell you what I am, and I guarantee no one will argue with me. I am a Pan-Millenialist! None of us can be 100% sure which of the “...ists” are right, which is why I am what I am! What is important is that I hold on to two vital truths – (1) That I believe Jesus Christ is coming again, because He has promised He would; and (2) I must be ready spiritually for when He does come. With these two truths firmly adhered to in my life I have every confidence that everything will pan out all right in the end – so that’s why I am a Pan-Millenialist and I will not let myself be ignorant!
© 2009Denis A. Wheadon. All rights reserved. Website: http://www.Pen4God.co.uk. This document is the property of the Author and
must not be displayed on any other websites without permission. Copies may be downloaded and printed for personal use only. Any contact with
the writer or comments concerning an article, can be made by email addressed to: denis.wheadon@Pen4God.co.uk